Gefragt wird, ob die Erzählung vom „Mängelwesen“ bei Gehlen und in der Psychoanalyse eine Inversion ist, wie sie Freud beim Deuten von Träumen entdeckt: Nicht geredet werden kann von einem Füllewesen. Mängelwesen ist Reflex eines unbegriffenen Erschreckens über die Realabstraktion des Menschen zum Individuum im Kapitalismus. Dieses Wesen ist nicht von der Ordnung der Biologie. Es mangelt nicht an Reißzähnen oder Fell, sondern an gelebter Kollektivität, einem sozialen Band, an der Realisierung einer nicht nur in der psychoanalytischen Kur vorkommenden Übertragung. (...) Die Realabstraktion zum Einzelwesen wird immer wieder aufgehoben, so entdeckt Freud, in der Übertragung. Dem anthropologischen Mängelwesen wird spielerisch ein Überflusswesen gegenübergestellt. Die Paradoxie von gleichzeitigem Mangel und Überfluss ist ein Tribut an das Auftauchen des Realen bei der Bestimmung des Individuellen und Kollektiven der Menschheit im Einzelnen. (shrink)

"Presents the text of the 'Declaration' and a commentary on its evolution and significance.... The message of this book is very timely.

Die jungsten Finanzkrisen haben die Diskussion uber die Moral der Markte wiederbelebt: Welche Verantwortung haben Unternehmen, Banken, Politik und letztlich jeder Einzelne in unserer Gesellschaft? Droht die Okonomisierung aller Lebensbereiche, der Ausverkauf des Menschen? Ist der Markt moralfrei? Brauchen wir neue Perspektiven und Werte? Diese drangenden Fragen werden im vorliegenden Buch von namhaften Autorinnen und Autoren wie Franz Muntefering und Rita Sussmuth beantwortet: Der Mensch muss wieder ins Zentrum rucken, Verantwortung und Moral sollten grundlegender Massstab auch des wirtschaftlichen Handelns sein. (...) Mit diesen Forderungen appellieren die BeitragerInnen an einen echten Dialog zwischen Gesellschaft, Wirtschaft und Ethik. Mit Beitragen von Bernhard Emunds, Jurgen Hardt, Linus Hauser, Esther Junger, Josef Kaiser, Siegfried Karl, Andreas Lenz, Uta Meier-Grawe, Franz Muntefering, Thomas Petersen, Marcus K. Reif, Rainer Schwarz, Rita Sussmuth und Joachim Wiemeyer". (shrink)

Alonso, Ángel Castigo y derecho sin libre albedrío ni responsabilidad Punishment and law without free will and no responsibility López Corredoira, Martín De los metarrelatos a la "muerte de los intelectuales". Una mirada al "Humanismo impenitente" desde la reconstrucción neonietzscheana postmoderna From meta - reports to the "demise of intellectuals". A view of "impenitent humanism" from post-modern neo-Nietzschean deconstruction Mora García, José Pascual Kant y el método de trascender en la filosofía de Karl Jaspers Kant and the transcendental method (...) in the Karl Jaspers philosophy Portuondo Pajón, Gladys L. La creatio ex Nihilo y sus implicaciones fenomenológicas en Levitas La creatio ex Nihilo and it's phenomenology implications in Levinas Ramírez, Gustavo ¿Qué significa meditar? What does it mean to meditate? Ramis Muscato, Pompeyo Sobre la violencia: Orígenes y antídoto Regarding violence: Origens and antidotes Vasquez, Eduardo Interdisciplinares Louis Kahn: Filosofía, arte y arquitectura Louis Kahn: Philosophy, arte and architecture Arellano Spinetti, Leonardo La oligarquía venezolana en el siglo XXI: Del estereotipo al anacronismo The Venezuelan oligarchy in the XXI century: From the stereotype to the anachronism Varela Manrique, Luz Coromoto Traducciones El arte de pensar Maurois, André Friedrich Nietzsche. 1844-1900. (shrink)

Zusammenfassung Dieser Aufsatz widmet sich Riehls Auseinandersetzung mit empirischen Sozial- und Humanwissenschaften. Der Neukantianer Riehl wurde in diesem Zusammenhang bisher kaum berücksichtigt. Ein großes Interesse verdient er sich aufgrund seiner Ablehnung des Ansatzes der Südwestdeutschen Schule des Neukantianismus, die sich aus seiner erkenntnistheoretischen Position ergibt. Er sprach sich gegen einen Methodendualismus zwischen Geistes- und Naturwissenschaften und für eine wertfreie Geschichtswissenschaft aus. Ähnlich wie Karl Lamprecht fordert er eine strikte Trennung zwischen Wissenschaft und Weltanschauung und die Implementierung einer kausal-genetischen Betrachtungsweise. (...) Aus diesem Grund trat er in den späten 1880er Jahren als wichtiger Förderer und Wegbereiter der Ethnologie in Freiburg in Erscheinung, förderte in Berlin Anfang der 1900er Jahre die Wissenschaftstheorie wesentlich und erwarb sich schließlich auch als ein Förderer der experimentellen Psychologie Verdienste. (shrink)

Book Reviewed in this article Metaphysik. Eine methodisch‐systematische Grundlegung. By Emerich Coreth, S. J. Pp. 672, Innsbruck, Vienna and Munich, Tyrolia‐Verlag, 1961, 190 A. Schill., 33 DM.Frederick C. Copleston La preuve de l'Absolu chez Bradley. Analyse et Critique de la Méthode. By J. DE Marneffe. Pp. vii, 127, Paris, Beauchesne, 1961, no price given.Frederick C. Copleston Ancient Israel. Its Life and Institutions. By Roland DE Vaux, O. P. Translated by John McHugh. Pp. xxiii, 592, London, Darton, Longman & Todd, 1961, (...) 55s.Edmund F. Sutcliffe Exodus: a Commentary. By Martin Noth. Pp. 583, London, SCM Press, 1962, 40s.Edmund F. Sutcliffe Rédemption Sacrificielle: une enquête exégétique. By Léopold Sabourin, S. J. Pp. 492, Paris‐Bruges, Desclée de Brouwer, 1961, 280 Belg. Frs.Francis Clark The Jews and the Gospel. By Gregory Baum. Pp. viii, 288, London, Bloomsbury Publishing Co., 1961, 27s. 6d.John Bligh Message évangélique et Culture hellénistique aux IIe et IIIe siècles. By Jean Daniélou. Pp. 486, Tournai, Desclée, 1961, 200 Belg. Fr. Early Christianity and Greek Paideia. By Werner Jaeger. Pp. 156, Belknapp Press : Cambridge, Mass.; London: Oxford University Press, 1962, 21s.Maurice Bévenot Primauté Pontificale et Prérogatives Épiscopales;‘Potestas Ordinaria’au Concile du Vatican. By Gustave Thils. Pp. 104, Louvain, 1961, no price given.Maurice Bévenot L'Abbé Louis Bautain. By Paul Poupard. Pp. x, 404, Paris‐Tournai, Desclée 1961, no price given.Joseph Lebacqz The Christian Churches of the East. By Donald Attwater. Volume I: Pp. xiv, 232, London, Thomas More Books, 1961, 35s.; Volume II: Pp. xii, 260, London, Geoffrey Chapman, 1961, 30s.C. J. L. NapierLondon, N. 14 Beichte und Psychoanalyse. By Andreas Snoeck, S. J. Pp. 168, Frankfurt am Main, Verlag Josef Knecht, 1960, 6.80 DM.Philip Loretz Der Arzt in der Technischen Welt. Edited by Gottfried Roth and Wolfgang Müller Hartburg. Pp. 394, Salzburg, Otto Müller Verlag, 1961, 150 A. Schill.Philip Loretz The Novitiate. By Louis Colin, C. SS. R. Translated by Una Morrissey. Pp. xiii, 447, Tenbury Wells, Fowler Wright Books, 1962, 30s.V. Paul Brassell Deliverance to the Captives. By Karl Barth. Translated by Marguerite Wieser. Pp. 160, London, SCM Press, 1961, 12s. 6d. To Live Is Christ. By R. W. Gleason, S. J. Pp. xii, 180, New York, Sheed & Ward, 1961, $3.00. Le Mystère de la Charité. By Joseph‐Marie Perrin, O. P. Pp. 552,, Paris‐Bruges, Desclée de Brouwer, 1960, 210 Belg. Frs. Histoire de l'Homme, Mystère de Dieu. By Benoict Pruche, O. P. Pp. 452, Paris‐Bruges, Desclée de Brouwer, 1961, 240 Belg. Frs.B. R. Brinkman. (shrink)

The 2500-year-old teachings of the Buddha Dharma penetrated Europe during the nineteenth century. These teachings came to the Lands of the Czech Crown in the Austro-Hungarian monarchy, and subsequently Czechoslovakia, mainly due to the Theosophical Society as Neobuddhism, which had an esoteric character. In 1891, Gustav Meyrink, a world-famous writer of Austrian origin, became the first practitioner. In addition, original Buddhism in the Czech Republic became an object of academic study. Other influences were attributed to personalities such as Helena Petrovna (...) Blavatsky and Henry Steel Olcott, Karl Eugen Neumann, Hermann Oldenberg, Anton Gueth-Nyanatiloka, Lama Anagarik Govinda, as well as organizations such as the Maha Bodhi Society. The first translation of Buddhist text into Czech dates back to 1392. In addition to academic studies primarily based on Theravada, practical Buddhism had foundations in Hermeticism, Yoga, and esoteric Vajrayana. Vajrayana has long been considered a part of the so-called Neobuddhism, but there are indications that some of the first Czechoslovak Buddhists officially converted to it. The first Czech and Slovak Buddhists came from both the study and the practice of these religious foundations. (shrink)

The most important and extensive of Bernard Bolzano’s (1781–1848) correspondences is the one with his student and friend Michael Josef Fesl (1788–1864) which comprises altogether some 730 letters. Due to the great number of letters, starting with 1831, only Bolzano’s contributions are contained in his Collected Writings. Therefore, Fesl’s letters to Bolzano are published in the series "Beitraege zur Bolzano-Forschung". The present volume contains 88 letters that Fesl wrote in the years 1839 to 1841 to his “most-beloved teacher and (...) friend”. They focus on the works published by Bolzano during those years as well as on several projects that could not be realized. Moreover, they deal with philosophical trends, theological questions and political problems as well as with the epidemics of that time and their various treatments (including their success). Finally, Fesl also discusses the qualities of three portraits of Bolzano’s created by Áron Pulzer, Heinrich Hollpein und Karl Hoffmann during those years. (shrink)

Contents/Inhalt: Preface. Vorwort. Abbreviations/Siglen. I. JASPERS ON WORLD PHILOSOPHY AND WORLD HISTORY OF PHILOSOPHY/JASPERS ÜBER WELT-PHILOSOPHIE UND WELTGESCHICHTE DER PHILOSOPHIE. Nekrolog von Karl Jaspers selbst verfaßt. Obituary by Karl Jaspers himself. Karl JASPERS: Weltgeschichte der Philosophie - Zweites Buch: Geschichte der Gehalte: Einleitung. Karl JASPERS: World History of Philosophy - Second Volume: History of the Substantive Contents of Philosophic Thought. Introduction. II. INTRODUCTION/EINLEITUNG. Leonard H. EHRLICH: Opening Remarks. Introduction of Jeanne Hersch, Honorary President of the Conference. (...) Jeanne HERSCH: Von der Wirkung einer "philosophia negativa". III. LEGACY AND TASK. VERMÄCHTNIS UND AUFGABE. Leonard H. EHRLICH: Ausblick: Vernunft, Geist, Geschichte. Sawako HANYU: the Concept of the "Encompassing" in World Philosophy. Andreas RINOFNER: Periechontologie und Weltgeschichte der Philosophie. Systematische Bemerkungen zu einem aufschlußreichen Verhältnis. Richard WISSER: Projekt und Vision einer "Weltgeschichte der Philosophie" und "Weltphilosophie" als Folgen der "Grundverfassung" von Karl Jaspers. IV. DIMENSIONS OF COMMUNICATION/RÄUME DER KOMMUNIKATION. Andreas CESANA: Grenzen der Rationalität und Kommunikation. Brenio ONETTO-BÄCHLER: Existentielle Kommunikation bei Jaspers. Czes_awa PIECUCH: Es ist gleichgültig, wer die Wahrheit ausspricht. Über die Uneigennützigkeit der existentiellen Kommunikation. Oswald O. SCHRAG: Existence, Existenz, and Social Organization. Vladimir KATASONOV: The Gadfly, Stinging the Sluggish Horse: The Socratic Mission of Jaspers's Philosophy. V. COMMUNICATIVE WORLD HISTORY OF PHILOSOPHY/KOMMUNIKATIVE WELTGESCHICHTE DER PHILOSOPHIE. Albrecht KIEL: Die Weisen des Umgreifenden, die der Mensch ist: Wege zu Jaspers' Periechontologie. Maria Luisa BASSO: K. Jaspers - N. Berdiaeff: une confrontation entre deux philosophies de l'histoire. Convergence et divergence d'affirmations. Inigo BOCKEN: Kommunikation und Mutmaßung. Versuch eines Vergleichs zwischen Jaspers' Idee einer Philosophie der Kommunikation und Nikolaus von Kues' Kunst der Mutmaßungen. Boles_aw ANDRZEJEWSKI: Jaspers' Stellung zur Romantik im Lichte seiner Sprachphilosophie. Endre KISS: Karl Jaspers' Auslegung Nietzsches als eines Metaphysikers der Immanenz. Danièle MOYAL-SHARROCK: Genie et Folie selon Jaspers. Milan UZELAC: The World and Existence. Pablo LÓPEZ-LÓPEZ: Das Studium der Philosophie als Studium der Weltgeschichte der Philosophie. VI. COMMUNICATIVE WORLD PHILOSOPHY: EAST AND WEST/KOMMUNIKATIVE WELTPHILOSOPHIE: OST UND WEST. Wonjae LEE: Karl Jaspers und das Weltproblem des interreligiösen Dialogs. Silvia MARZANO: Comunicazione mondiale, kantismo e frattura dell'essere in Karl Jaspers. Una "terza via" fra Occidente e Oriente? Indu SARIN: Jaspers's Quest for Existential Communication. Mohammed MARUF: Jaspers and Iqbal on Self, Freedom and Communication. Subhadr PANYADEEP: Ich und Nicht-Ich bei Jaspers und im Buddhismus. Kazuteru FUKUI: Das Wesen des Buddhismus und Jaspers' Philosophie. Yukio MASUBUCHI: Jaspers und Nishida. Eine Theorie des "Topos" in der Lehre von der Kommunikation. Hans SANER: Weltphilosophie und Globalkultur im interkulturellen Vergleich mit den Konzepten "Weltmusik" und "Weltkunst". Gerhard RAUCHE: The Paradox of " Das Scheitern " as a World Formula. VII. COMMUNICATIVE WORLD PHILOSOPHY: FREEDOM AND TOLERANCE/KOMMUNIKATIVE WELTPHILOSOPHIE: FREIHEIT UND TOLERANZ. Anna MASÓ-MONCLÚS: Libertad y autoridad en Hannah Arendt y Karl Jaspers. Otmar KLEIN: "Weltverabsolutierung" und Verantwortungsverlust. Kurt SALAMUN: Grenzen der Toleranz. Zum Offenheits- und Toleranzparadigma in der Philosophie von Karl Jaspers. Giorgio PENZO: Politik als Ethos und das Problem der Freiheit bei Jaspers. Gerhard KNAUSS: Von der Weimarer Republik zur Weltpolitik. Wandlungen in Jaspers' Auffassung und Wertung der Politik von der Heidelberger Frühschrift "Die geistige Situation der Zeit" bis zu den Basler Spätschriften. Hermann-Josef SEIDENECK: Freiheit und Wiedervereinigung auf dem Prüfstand. Prognose und Ergebnis unter dem Blickwinkel von existentieller Kommunikation im Welthorizont. Appendix/Anhang. (shrink)

Der Kunsthistoriker Ernst Hans Josef Gombrich hat einen „wissenschaftlichen“ oder kognitiven Ansatz zur Erforschung der Geschichte und Psychologie der Künste entwickelt, der sehr maßgeblich von der Wissenschaftstheorie seines engen Freundes Karl Popper beeinflusst worden ist. Die geistige Nähe zwischen beiden wird in Gombrichs zentraler Arbeit zur Wiederentdeckung der Repräsentation in der Renaissance und zur Historiografie der Kunst deutlich. Ihre Differenzen verdienen allerdings ebenfalls Beachtung. Gombrichs Ansicht zufolge verändern sich Geschmack und Stil entsprechend der von ihm so genannten „Logik (...) der Mode“. Gombrich hat dargelegt, auf welch vielfältige Weise Veränderungen in der Kunst sich vollziehen. Während sich die Moden in der Kunst auf unvorhersehbare, launenhafte Weise wandeln, tauchen technische Veränderungen als Lösungen für technische Probleme auf und werden im Modus von Versuch und Irrtum ermittelt. Auf diese Weise stieß Gombrich auf eine Antinomie in der Kunsttheorie: Handwerkliche Fähigkeiten und Können wandeln sich durch rationalen Fortschritt, während sich Stile durch den irrationalen Mitläufereffekt verändern. In der Kunst ist der relativistische Pluralismus zur Mode geworden, und diese Mode hat seine Antinomie ignoriert – und zwar, sofern er richtig liegt, recht willkürlich. (shrink)

Books Reviewed in this Article: Theological Investigations, Vol. XVIII: God and Revelation. By Karl Rahner. Pp.vi, 304, London, Darton, Longman and Todd, 1984, £18.50. Theological Investigations, Volume XIX: Faith and Ministry. By Karl Rahner. Pp.vi, 282, London, Darton, Longman & Todd, 1984, £18.50. Theological Investigations: Volume XX: Concern for the Church. By Karl Rahner. Pp.vi, 191, London, Darton, Longman & Todd, 1981, £14.50. Concise Theological Dictionary. Edited by Karl Rahner and Herbert Vorgrimler. Pp.541, London, Burns & (...) Oates, 1983, £12.50. A New Dictionary of Christian Theology. Edited by Alan Richardson and John Bowden. Pp.xvii, 614, London, SCM Press, 1983, £19.50. The God of Forgiveness and Healing in the Theology of Karl Rahner. By J.N. King, Pp.93, Washington, University Press of America, 1982, $17.50, $6.75. In Search of Humanity, A Theological and Philosophical Approach. By John Macquarrie. Pp.vii, 280, London, SCM Press, 1982, £8.50. Faith and the Mystery of God. By Maurice Wiles. Pp.viii, 146, London, SCM Press, 1982, £4.50. Trinity and Temporality: The Christian Doctrine of God in the Light of Process Theology and the Theology of Hope. By John J. O'Donnell. Pp.xii, 215, Oxford University Press, 1983, £15.00. The Cosmic Christ in Origen and Teilhard de Chardin: A comparative Study. By James A. Lyons and edited by Maurice Wiles. Pp.xii, 236, Oxford University Press, 1982, £13.50. Grounded in Love: Sacramental Theology in an Ecumenical Perspective. By Frans Josef van Beeck. Pp.x, 151, Washington, University Press of America, 1982, $19.50, $9.25. Justification: The Author's First Book reissued with a New Introductory Chapter and the Original Response of Karl Barth. By Hans Küng. Pp.xlvi, 332, London, Burns and Oates, 1982, no price given. Reality and Evangelical Theology. By T.F. Torrance. Pp.174, Philadelphia, Westminster Press, 1982, $8.95. The Quest for the Historical Israel: Reconstructing Israel's Early History. By George W. Ramsey. Pp.xiv, 193, London, SCM Press, 1982, £5.50. Cantico del Cantici: Interpretatio Ludica. By Enrica Salvaneschi. Pp.140. Genoa, II Melangolo, 1982, 15, 000 Lire. Love Lyrics from the Bible: A Translation and Literary Study of the Song of Songs. By Marcia Falk. Pp.142, Sheffield, Almond Press, 1982, £14.95, £5.95. Old Testament Wisdom: An Introduction. By James L. Crenshaw. Pp.286, London, SCM Press, 1982, £5.95. The Sciences and Theology. Edited by A.R. Peacocke. Pp.xviii, 309, Stocksfield, Oriel Press, 1982, £14.00. Vision and Character: A Christian Educator's Alternative to Kohlberg. By C.R. Dykstra. Pp.viii, 160, Leominster, Fowler Wright Books, 1981, £4.45. Aristotle's Eudemian Ethics, Books I, II & III. Translated with a commentary by Michael Woods. Pp.xii, 234, Oxford, Clarendon Press: Oxford University Press, 1982, £11.50. Kant's Theory of Mind: An Analysis of the Paralogisms of Pure Reason. By Karl Ameriks. Pp.ix, 314, Oxford, Clarendon Press, 1982, £15.00. Heidegger's‘Being and Time’and the Possibility of Political Philosophy. By Mark Blitz. Pp.260, Ithaca, Cornell University Press, 1981, £13.75. Symbol as Sense: New Approaches to the Analysis of Meaning. Edited by Mary Le Cron Foster and Stanley H. Brandes. Pp.xvi, 416, New York, Academic Press, 1980, £19.60. The God Within. By Harry R. Klocker. Pp.x, 147, Washington, University Press of America, 1982, $19.00, $9.25. The Philosophical Frontiers of Christian Theology: Essays Presented to D.M. MacKinnon. Edited by Brian Hebblethwaite and Stewart Sutherland. Pp.ix, 252, Cambridge University Press, 1982, £17.50. Jews, Pagans and Christians in Conflict. By David Rokeah. Pp.232, Jerusalem, The Magnes Press, The Hebrew University, Leiden; E.J. Brill, 1982, 94 gld. Religion, Law, and the Growth of Constitutional Thought 1150–1650. By Brian Tierney. Pp.xi, 114, Cambridge University Press, 1982, £12.50. St John of the Cross: The Life and Thought of a Christian Mystic. By Alain Cugno. Pp.vi, 153, London, Burns & Oates, 1982, £6.95. Meister Eckhart: The Essential Sermons, Commentaries, Treatises and Defense. Translated by Edmund Colledge and Bernard McGinn. Pp.xviii, 360, London, SPCK, 1981, £8.50. Francisco de Osuna: the Third Spiritual Alphabet. Translated by May E. Giles. Pp.xvi, 624, London, SPCK, 1981, £12.50. Rome and the Anglicans. Edited with a Postscript by Wolfgang Haase. Pp.301, Berlin, Walter de Gruyter, 1982, 138 DM. The Westminster Confession in the Church today: Papers Prepared for the Church of Scotland Panel on Doctrine. Edited by Alasdair I.C. Heron. Pp.vii, 154, Edinburgh, Saint Andrew Press, 1982, £4.00. Essaying Montaigne: A Study of the Renaissance Institution of Writing and Reading. By John O'Neill, Pp.ix, 244, London, Routledge and Kegan Paul, 1982, £12.50. Rousseau after 200 years: Proceedings of the Cambridge Bicentennial Colloquium. Edited by R.A. Leigh. Pp.xv, 299, Cambridge University Press, 1982, £30.00 An American Experience of God: The Spirituality of Isaac Hecker. By John Farina. Pp.xii, 217, New York, Paulist Press, 1981, $11.95. Hecker Studies: Essays on the Thought of Isaac Hecker. Edited by John Farina. Pp.vii, 243, New York, Paulist Press, 1983, $6.95. (shrink)

This book deals with contemporary epistemological questions, connecting Educational Philosophy with the field of Science- and Technology Studies. It can be understood as a draft of a general theory of world-disclosure, which is in its core a distinction between two forms of world-disclosure: experiment and exploration. These two forms have never been clearly distinguished before. The focus lies on the experimental form of world-disclosure, which is described in detail and in contrast to the explorational form along the line of twenty-one (...) characteristics, which are mainly derived from empirical studies of experimental work in the field of natural sciences. It can also be understood as an attempt to integrate elements of the Anglo-Saxon Philosophy of Science with elements of the German tradition of Educational Philosophy. This is also reflected in the style of writing. In accordance to the content-level of the book, the argument for experimental forms of world-disclosure is written in an essayistic, readable style, which can be understood as an experimental form of writing. This book is a translation of the doctoral thesis 'Experiment und Exploration. Bildung als experimentelle Form der Welterschließung' (summa cum laude). The thesis was published in German in 2010 by Transcript (Bielefeld) in the series called 'Theorie Bilden', edited by Prof. Dr. Hannelore Faulstich-Wieland, Prof. Dr. Hans-Christoph Koller, Prof. Dr. Karl-Josef Pazzini and Prof. Dr. Michael Wimmer. (shrink)

The pedagogy and heuristics of Professor Dagfinn Føllesdal.

In his previous book, Contemporary Hermeneutics, Josef Bleicher offered an introduction to the subject, locating it mainly within the philosophy of social science, and looking at the profound impact it is having on a wide range of intellectual pursuits. This book follows on from this and expounds the author's view that the development of the hermeneutic imagination is an indispensable condition for reflexive sociological work and emancipatory social practice. Dr Bleicher examines the various approaches to sociology – empiricist, functionalist, (...) structuralist, interpretive, critical – by reference to a hermeneutic paradigm, and shows how the hermeneutic imagination leads to a redirection in sociology, away from scientistic presuppositions and towards an awareness of the dialogue which links the subject and object in the study of social phenomena. He argues that by allowing the hermeneutic imagination to develop, it is possible to counter the steering of social processes on the basis of technocratic imperatives, and to provide a rational anticipation of a better future. (shrink)

A central claim in abortion ethics is what might be called the Harm Claim – the claim that abortion harms the fetus. In this article, we put forward a simple and straightforward reason to reject the Harm Claim. Rather than invoking controversial assumptions about personal identity, or some nonstandard account of harm, as many other critics of the Harm Claim have done, we suggest that the aborted fetus cannot be harmed for the simple reason that it does not occupy any (...) well-being level. (shrink)

This key collection of essays sheds new light on long-debated controversies surrounding Kant’s doctrine of idealism and is the first book in the English language that is exclusively dedicated to the subject. Well-known Kantians Karl Ameriks and Manfred Baum present their considered views on this most topical aspect of Kant's thought. Several essays by acclaimed Kant scholars broach a vastly neglected problem in discussions of Kant's idealism, namely the relation between his conception of logic and idealism: The standard (...) view that Kant's logic and idealism are wholly separable comes under scrutiny in these essays. A further set of articles addresses multiple facets of the notorious notion of the thing in itself, which continues to hold the attention of Kant scholars. The volume also contains an extensive discussion of the often overlooked chapter in the Critique of Pure Reason on the Transcendental Ideal. Together, the essays provide a whole new outlook on Kantian idealism. No one with a serious interest in Kant's idealism can afford to ignore this important book. (shrink)

The existence and uniqueness of a maximum point for a continuous real—valued function on a metric space are investigated constructively. In particular, it is shown, in the spirit of reverse mathematics, that a natural unique existence theorem is equivalent to the fan theorem.